ISLAM DAN SEKSUALITAS: BIAS GENDER DALAM HUMOR PESANTREN

Running Head: GENDER DIFFERENCES IN HUMOR Who’s Funny: Gender Stereotypes, Humor Production, and Memory Bias

Who's funny: gender stereotypes, humor production, and memory bias.

It has often been asserted, by both men and women, that men are funnier. We explored two possible explanations for such a view, first testing whether men, when instructed to be as funny as possible, write funnier cartoon captions than do women, and second examining whether there is a tendency to falsely remember funny things as having been produced by men. A total of 32 participants, half from ...

Islam and Gender

Karl Marx on Colonialism and Modernization. Doubleday, Garden City, New York Netting R M 1981 Balancing on an Alp. Cambridge University Press, Cambridge, UK Nixon S 1998 Enriching the sea to death. Scientific American Quarterly 9(3): 48–63 Oh H-S 1978 Customary rules of water management for small irrigation reservoirs in Korea. Journal of Rural DeŠelopment 1: 96–110 Ostrom E 1992 Crafting Insti...

GENDER SENSITIVITY IN ISLAMIC LAW (FIQIH) MATERIAL OF WOMEN IN PESANTREN (Case Study in Pesantren al-Hamidiyyah Lasem and Pesantren al-Ikhlas, Pati, Central Java, Indonesia)

Efforts to realize justice and gender equality in Fiqih study of women in pesantren need long time. This article aims to describe the study of Fiqih about women in pesantren. It used the document study method on Fiqih material about women in two pesantren in Central Java, namely Pesantren al-Hamidiyyah Lasem and Pesantren al-Ikhlas Pati, with gender analysis. This article concludes that pesantr...

Gender, Economic Development and Islam: A Perspective from France

Gender, Economic Development and Islam: A Perspective from France Muslims do less well on the French labor market than their non Muslim counterparts. One explanation for this relative failure can be characterized by the following syllogism: (1) the empowerment of women is a sine qua non for economic progress; (2) in-group norms among Muslims do not empower women; and hence (3) Muslim communitie...